Haggai 2:1. In Haggai 1:12-15 we are told that the leaders and people listened and returned to building the temple. In this respect the rebuilding of the temple that had been destroyed was a sign and pledge of the restoration of the kingdom of God, which had been broken up through the banishment of Israel among the heathen, and the attitude of those who returned from exile towards the building of the temple was a sign of their internal attitude towards the Lord and His kingdom. "Even then there were forebodings that the time of this empire would soon be accomplished, and the rapid conquests of Alexander gave fulfilment to this foreboding. (Note: We must not, however, include the additions to Zerubbabel's temple undertaken by Herod the Great for the sake of beautifying it, because, although Herod was a Gentile by descent, the work was not undertaken from any love to the Lord, but (as Calvin; and Hengstenberg, Christol. The fact that the writer spoke of Haggai in the third person does not exclude Haggai himself from being the writer, since this was a common literary device in antiquity. Hebrews 12:22), "Wherefore we, receiving a kingdom which cannot be moved, let us have grace," clearly show, he takes it as having already commenced, and looks upon the whole period, from the coming of Christ in the flesh till His coming again in glory, as one continuum. silver in the world together, and bring it into this house, to Well, that phrase can mean a few moments (Lu. "For Mine is the silver and Mine the gold, saith the Lord Almighty." There were two particular directions of dread and fear which worried the Israelites of the restoration as they sought to engage in the rebuilding of the temple. All rights reserved. Haggai 2:8 - Ang pilak ay akin, at ang ginto ay akin, sabi ng Panginoon ng mga hukbo. Nor can מעט היא be explained on the hypothesis that the measure of time here is not a human one, but the divine measure, according to which a thousand years are equal to one day. But Israel was smitten with the ban, and scattered among the heathen nations. Haggai rebuked his listeners in chapter 1. Shaking is the word used by God through Haggai to describe his action as the Almighty. (translation: Tagalog: Ang Dating Biblia (1905)) 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska Tagalog ). But, inasmuch as Israel was still without such moral preparation as would allow of the coming of Jehovah being a blessing to it, and rejected its Messiah, there occurred an event in connection with this rejection of Jesus on the part of Israel, which not only put a stop to the fulfilment of the prophecies, the realization of which had commenced with the coming of Jesus, but introduced a partial modification. This can be seen in two ways: or. This true or deeper ground for their mourning, which might very well give rise to the question whether the Lord would restore His former gracious relation to Israel, or at any rate would restore it now, is met by the divine promise published by Haggai to the people, which attaches itself in form to the existing circumstances, and accordingly promises for the future a glorification of the temple which will outshine the glory of the former one. The sacred places which were to be glorified by the valuables of all the heathen, had become unclean through Israel's sin, and were given up to destruction in consequence." The manner in which he strained every nerve to fulfil the words "the glory will be greater," is evident from 3, where it is stated that "he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done."). (4) Haggai 2:8, "The silver is mine," &c. accords with the translation, "the choice things of all nations" shall be brought in. Yea, even the command of king Darius Hystaspes to his vicegerent, which no doubt reached Jerusalem after our prophecy had been uttered, not only to allow the work at this house of God to continue, but also to deliver to the elders of Judah what was required for the building as well as for the requirements of the daily sacrificial worship out of the moneys raised by taxation on this side the river (Ezra 6:6-10), may at any rate be regarded as a pledge of the certain fulfilment of the divine promise uttered by Haggai. God needs not the silver and gold to adorn his temple, for (says he), The silver is mine, and the gold is mine. The silver is mine — Solomon’s temple was more richly adorned with silver and gold than this, and I, that am the Lord of all the world, could easily command the riches of it, and bring them together for beautifying this my house, if I took delight in, or wanted any thing of this sort. he regard, or was he delighted with anything of this kind; and, If Koehler had put this clearly to his own mind, he would certainly have hesitated before he built up a view on the basis of an erroneous idea of the day of the Lord which necessarily leads to the denial not only of the divine prescience or the πρόγνωσιη τοῦ Θεοῦ, but also of the supernatural character of the old Testament prophecy.). Exodus 40:34–35 and 1 Kings 8:6–11 show that the glory of Haggai has in mind is not the gold adornment but the Lord’s presence (here and in 2:8). Haggai was a post-exile, returnee to the land of Israel, whose main ministry was to encourage the people to rebuild the Temple in Jerusalem, and to let them know that God was with them and would help them. Timothy Wayne George on Haggai 2:8 Jehovah God declares all the silver, and gold is mine, and He is going to shake heaven, and earth to rebuild the temple in Judah. 17, 3, but also the presents of king Artaxerxes and his counsellors, which Ezra received on his return to Jerusalem to carry with him for the temple (Ezra 7:15.). Into this holy city of God will the kings of the earth bring their glory and honour, and the heathen who are saved will walk therein (Revelation 21:10-11, Revelation 21:22-24). The circumstance that the prophet mentions the shaking of heaven and earth before the shaking of all the heathen, cannot furnish any valid ground for objecting to these allusions; nor can it force us to the conclusion that the words are only to be understood as denoting "great political shakings, whereby the power of the heathen would be broken, their pride humbled, and so the susceptibility for salvation be evoked among them." "God says really and truly, that the silver and gold is His, which in utmost bounty He created, and in His most just government administers, so that, without His will and dominion, neither can the bad have gold and silver for the punishment of avarice, nor the good for the use of mercy. ", "It is as if He would say, Think not the temple inglorious, because, may be, it will have no portion of gold or silver, and their splendor. How should I? 20 The word of the Lord came to Haggai a second time on the twenty-fourth day of the month: 21 “Speak to Zerubbabel, governor of Judah: I am going to shake the heavens and the earth. God was speaking to Prophet Haggai concerning the glory of the latter Temple which was to be constructed in the place of the old one that had been destroyed by the enemies of Israel. What does this verse really mean? He was evidently born in Babylon during the exile, or was an extremely old man who returned to Jerusalem as a member of the group of nearly 50,000 with Zerubbabel. Original Hebrew Scripture Meyer our Daily Homily - the latter glory of this rests upon. Images Copyright © 2021 Getty Images unless otherwise indicated twenty-first of the time, for purpose... Email with steps on how to reset your password with brief definitions would not be quite as richly as... 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